Muhammad would lie, and permitted his followers to lie, if it assisted in attaining a specific objective:
Narrated Jabir bin ‘Abdullah:
Allah’s Apostle said, “Who is willing to kill Ka’b bin Al-Ashraf who has hurt Allah and His Apostle?” Thereupon Muhammad bin Maslama got up saying, “O Allah’s Apostle! Would you like that I kill him?” The Prophet said, “Yes,” Muhammad bin Maslama said, “*Then allow me to say a (false) thing (i.e. to deceive Kab).” The Prophet said, “You may say it.*” … So Muhammad bin Maslama went in together with two men, and said to them, “When Ka’b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strip him. I will let you smell his head.” Kab bin Al-Ashraf came down to them wrapped in his clothes, and diffusing perfume. Muhammad bin Maslama said, “I have never smelt a better scent than this.” Ka’b replied. “I have got the best ‘Arab women who know how to use the high class of perfume.” Muhammad bin Maslama requested Ka’b, “Will you allow me to smell your head?” Ka’b said, “Yes.” Muhammad smelt it and made his companions smell it as well. Then he requested Ka’b again, “Will you let me (smell your head)?” Ka’b said, “Yes.” When Muhammad got a strong hold of him, he said (to his companions), “Get at him!” So they killed him and went to the Prophet and informed him. (Abu Rafi) was killed after Ka’b bin Al-Ashraf.” (Sahih al-Bukhari, Volume 5, Book 59, Number 369)
When Kaybar[sic] had been conquered al-Hajjaj b. ‘Ilat al-Sulami of the clan al-Bahz said to the apostle, ‘I have money with my wife Umm Shayba d. Abu Talha–when they lived together he had a son called Mur‘id by her– and money scattered among the Meccan merchants, so give me permission to go and get it.’ Having got his permission he said, ‘I must tell lies.’ The Apostle said, ‘TELL THEM.’ Al-Hajjaj, ‘When I came to Mecca, I found in the pass of al-Bayda some men of Quraysh trying to get news and asking how the apostle fared because they had heard that he had gone to Khaybar. They knew that it was the principal town of Hijaz in fertility, fortifications, and population, and they were searching for news and interrogating passing riders. They did not know that I was a Muslim and when they saw me they said, “It is al-Hajjaj b. ‘Ilat. He is sure to have news. Tell us, O Abu Muhammad, for we have heard that the highwayman has gone to Khaybar which is the town of the Jews and the garden of the Hijaz.” I said, “I have heard that and I have some news that will please you.” They came up eagerly on either side of my camel, saying, “Out with, Hajjaj!” I said, “He has suffered a defeat such as you have never heard of and his companions have been slaughtered; you have never heard the like, and Muhammad has been captured.” The men of Khaybar said, “We will not kill him until we send him to Mecca abd let them kill him among themselves in revenge for their men whom he has killed.” They got up and shouted in Mecca, “Here’s news for you! You have only to wait for this fellow Muhammad to be sent to you to be killed in your midst.” I said, “Help me collect my money in Mecca and to get in the money owed to me, for I want to go to Khaybar to get hold of the fugitives from Muhammad and his companions before the merchants get there”. They got up and collected my money for me quicker than I could have supposed possible. I went to my wife and asked her for the money which she had by her, telling her that I should probably go to Khaybar and seize the opportunity to buy before the merchants got there first. When ‘Abbas heard the news and heard about me he came and stood at my side as I was in one of the merchants’ tents, asking about the news which I had brought. I asked him if he could keep a secret if I entrusted it to him. He said he could, and I said, “Then wait until I can meet you privately, for I am collecting my money as you see me, so leave (T. and he left me) until I have finished”; and so, when I had collected everything I had in Mecca and decided to leave, I met ‘Abbas and said, “Keep my story secret for three nights, then say what you will for I am afraid of being pursued.” When he said that he would, I said, “I left your brother’s son married to the daughter of their king, meaning Safiya, and Khaybar has been conquered and all that is in it removed and become the property of Muhammad and his companions.” He said, “What are you saying, Hajjaj?” I said, “Yes, by Allah, but keep my secret. I have become a Muslim and have come only to get my money fearing that I may be deprived of it. When three nights have passed publish the news as you will.” When the third day came ‘Abbas put on a robe of his and scented himself and took his stick, and went to Ka‘ba and went round it. When the people saw him they said, “O Abu’l-Fadl, this is indeed steadfastness in a great misfortune!” He answered, “By no means, by Allah by whom you swear, Muhammad has conquered Khaybar and was left married to the daughter of their king. He has seized all that they possess and it is now his property and the property of his companions.” They asked, “Who brought you this news?” He said, “the man who brought you your news. He came in to you as a Muslim and has taken his money and gone off to join Muhammad and his companions and to be with him.” They said, “O men of Allah, the enemy of Allah has escaped. Had we known we would have dealt with him.” Almost at once the true news reached them.’ (The Life of Muhammad: A Translation of Ibn Ishaq’s Sirat Rasul Allah, with introduction and notes by Alfred Guillaume [Oxford University Press, Karachi, Tenth impression 1995], pp. 519-520; capital and underline emphasis ours)
Muhammad also had no problems breaking his oaths:
We were in the company of Abu Musa Al-Ash’ari and there were friendly relations between us and this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Musa said (to him), “Come on (and eat), for I have seen Allah’s Apostle eating of it (i.e. chicken).” He said, “I have seen it eating something (dirty) and since then I have disliked it, and have taken an oath that I shall not eat it.” Abu Musa said, “Come on, I will tell you (or narrate to you). Once I went to Allah’s Apostle with a group of Al-Ash’ariyin, and met him while he was angry, distributing some camels of Rakat. We asked for mounts but he took an oath that he would not give us any mounts, and added, ‘I have nothing to mount you on.’ In the meantime some camels of booty were brought to Allah’s Apostle and he asked twice, ‘Where are Al-Ash’ariyin?” So he gave us five white camels with big humps. We stayed for a short while (after we had covered a little distance), and then I said to my companions, ‘Allah’s Apostle has forgotten his oath. By Allah, if we do not remind Allah’s Apostle of his oath, we will never be successful.’ So we returned to the Prophet and said, ‘O Allah’s Apostle! We asked you for mounts, but you took an oath that you would not give us any mounts; we think that you have forgotten your oath.’ He said, ‘It is Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath and later find something else better than that, then I do what is better and expiate my oath.’” (Sahih al-Bukhari, Volume 7, Book 67, Number 427)
They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.
And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things.
What Allah has bestowed on His Messenger (and taken away) from them [the Jews] – for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.
Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took.
But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-forgiving, Most Merciful.
Take alms out of their property, you would cleanse them and purify them thereby, and pray for them; surely your prayer is a relief to them; and Allah is Hearing, Knowing.
Narrated Jabir bin Abdullah: Allah’s Apostle said, “Booty has been made legal for me.”
Sahih Bukhari 4:53:351
Also (forbidden are) women already married, except those whom your right hands possess. Thus has Allah ordained for you. All others are lawful, provided you seek them from your property, desiring chastity, not fornication. So with those among them whom you have enjoyed, give them their required due, but if you agree mutually after the requirement (has been determined), there is no sin on you. Surely, Allah is Ever All-Knowing, All-Wise.
What we see in the beginning of this verse as “forbidden” refers to sexual intercourse. The Qur’an dictates, women already married are forbidden for Muslims except those whom their right hands possess (sex slaves).
It is important to know the context of this verse, as it sheds light onto the nature of allowance. If we go through a Sahih Hadith in Sunan Abu Dawud:
Abu Said al-Khudri said: “The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Quranic verse, “And all married women (are forbidden) unto you save those (captives) whom your right hands possess”. That is to say, they are lawful for them when they complete their waiting period.” [The Quran verse is 4:24] 
Abu Dawud 11:2150
Here in the above hadith, we are told why verse 4:24 was revealed to Muhammad. It was to encourage his fighters, who were reluctant, to have sexual contacts with female captives even while their husbands were alive as prisoners of war. This is made clear when we read:
“Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers.”
The Abu Dawud hadith is confirmed by the two Sahih collections, namely Sahih Bukhari and Sahih Muslim.
In Sahih Bukhari we read:
Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, “We went out with Allah’s Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, ‘How can we do coitus interruptus before asking Allah’s Apostle who is present among us?” We asked (him) about it and he said, ‘It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist.”
Sahih Bukhari 5:59:459
Similarly in Sahih Muslim:
Abu Sa’id al-Khudri reported that at the Battle of Hunain Allah’s Messenger sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah’s Messenger seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:” And women already married, except those whom your right hands possess (Quran 4:. 24)” (i. e. they were lawful for them when their ‘Idda period came to an end).
Sahih Muslim 8:3432
There is an entire chapter devoted to this in the Sahih Muslim collection. The title of the chapter speaks in volumes as we read:
Sahih Muslim. Chapter 29: Title: It is permissible to have sexual intercourse with a captive woman after she is purified of menses or delivery. In case she has a husband, her marriage is abrogated after she becomes captive.
Ibn Kathir, the most prominent of all Qur’an interpreters, had this to say in regards to verse 4:24:
The Ayah (verses) means Also (forbidden are) women already married, except those whom your right hands possess.), you are prohibited from marrying women who are already married, except those whom your right hands possess) except those whom you acquire through war, for you are allowed such women after making sure they are not pregnant. Imam Ahmad recorded that Abu Sa`id Al-Khudri said, “We captured some women from the area of Awtas who were already married, and we disliked having sexual relations with them because they already had husbands. So, we asked the Prophet about this matter, and this Ayah (verse) was revealed, Also (forbidden are) women already married, except those whom your right hands possess). Accordingly, we had sexual relations with these women.” (Alternate translation can be: as a result of these verses, their (Infidels) wives have become lawful for us) This is the wording collected by At-Tirmidhi An-Nasa’i, Ibn Jarir and Muslim in his Sahih.
Forbidding Women Already Married, Except for Female Slaves
Tafsir Ibn Kathir
Bukhari :: Book 7 :: Volume 62 :: Hadith 88
The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death
One of the most vile and cruel acts ever performed by Muhammad was his bloody torture and murder of the men of Ukl or Uraynah. According to Muslims sources, some men converted to Islam and traveled to Medina. Because of the climate in Medina, these men got sick and Muhammad recommended that they drink camel urine and milk for their ailment. The Muslim sources claim that the men then apostatized, killed the herdsman and took off with the flock. Muhammad sent an expedition to catch them, and once they were caught Muhammad had them brutally tortured. Here is the version as narrated by al-Bukhari:
Narrated Anas bin Malik:
A group of eight men from the tribe of ‘Ukil came to the Prophet and then they found the climate of Medina unsuitable for them. So, they said, “O Allah’s Apostle! Provide us with some milk.” Allah’s Apostle said, “I recommend that you should join the herd of camels.” So they went and drank the urine and the milk of the camels (as a medicine) till they became healthy and fat. Then they killed the shepherd and drove away the camels, and they became unbelievers after they were Muslims. When the Prophet was informed by a shouter for help, he sent some men in their pursuit, and before the sun rose high, they were brought, and he had their hands and feet cut off. Then he ordered for nails which were heated and passed over their eyes, and they were left in the Harra (i.e. rocky land in Medina). They asked for water, and nobody provided them with water till they died (Abu Qilaba, a sub-narrator said, “They committed murder and theft and fought against Allah and His Apostle, and spread evil in the land.”) (Sahih al-Bukhari, Volume 4, Book 52, Number 261)
The dictionary definition of terrorism is “the calculated use of violence (or the threat of violence) against civilians in order to attain goals that are political or religious or ideological in nature; this is done through intimidation or coercion or instilling fear.” Sadly, we are living in an age that we do not need to consult a dictionary to learn the meaning of terrorism. Even our children know about it and are affected by it.
Islamic terrorism, however, did not start in 9/11 of 2001, nor did it start with the Iranian Islamic Revolution in 1979. Islamic terrorism has its origin in the sayings and examples set by Muhammad.
In the last ten years of his life, after Muhammad migrated to Medina , he launched no less than 78 raids called qazwa (raid, ambush, sudden attack). Some of these qazwas involved the assassination of one opponent by one or a group of volunteers, and others were carried out by hundreds or thousands of warriors. Nonetheless a common characteristic of all Muhammad’s incursions was that they were done without notice. The enemy was caught off guard without being given the chance to prepare himself or be armed. As such all Muhammad’s victims were civilians.
The historian Abul Husain Muslim Nisapuri writes:
Ibn ‘Aun reported: I wrote to Nafi’ inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before meeting them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah (may peace be upon him) made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafi’ said that this tradition was related to him by Abdullah b. Umar who (himself) was among the raiding troops.” Muslim 19: 4292
Muhammad used the same element of surprise in virtually all his raids. Bukhari writes:
Allah’s Apostle (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, ‘Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned.” The people came out into the streets saying, “Muhammad and his army.” Allah’s Apostle vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah’s Apostle go who married her and her Mahr was her manumission. Bukhari 2.14.068
Here we read that Muhammad said: “the most unfortunate is the morning of those who have been warned.” This should not be interpreted as announcing his plans for war. Actually not even his men knew which town they are going to attack until they reached at the gates of that town. He sent spies to the cities that he wanted to attack and ambushed them when they were least prepared. This “warning” should be interpreted with the understanding of the Muslim mind. As far as Muslims are concerned we are all warned. They have called us to convert or prepare to die. This is the warning. There will be no other warning. Now that they have issued the warning, we are all fair game. All the non-Muslims are legitimate targets of Islamic terrorism. Muslim warriors today, do what their prophet did and follow his examples. The pattern and the modus operandi, is already set. All Muslims’ wars and conquests have been through raid. This has been always the case and the secret of their success. In one hadith Muhammad boasted, “I have been made victorious through terror”. Bukhari 4:52.220
Sahih Bukhari Volume 8, Book 73, Number 151
I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)
Bukhari (6:298) – Muhammad would take a bath with the little Aisha and fondle her.
The prophet and I used to take a bath from a single pot while we were junub. During the menses, he used to order me to put on an izar (dress worn below the waist) and used to fondle me. While in itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).